Sannion ([info]sannion) wrote,
@ 2007-04-10 23:45:00
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Entry tags:greco-egyptian, writings

A prayer for blessings from the Greco-Egyptian gods

Hear my prayers, o gods, for I am one who has burned incense for you,
and adored your image in its shrine, and set out bread and meat to
nourish your body, and poured cool water and sweet wine to quench your
thirst. I have kept the memory of you alive in my heart, and I have
walked upright in your ways and shunned all those deeds that are
hateful before your eyes. You are the mighty ones, who hear all
prayers and have the power to grant them, and never turn aside a
supplicant. Hear my words, o gods, for this is what I pray!

King Ptolemy, grant me strength of arm, nobility of spirit, and pious
reverence for all the gods, such as you possess in abundance.

Zeus-Ammon, make clear my sight that I may behold the way that is
right for me, and walk always in truth, and justice, and balance, a
friend of the gods and one who upholds Ma'at daily.

Thoth, may all my words be chosen properly, may you grant my thoughts
swift flight to soar above whatever is placed in my way, and establish
in my mind a knowledge of the presence and blessings of the gods,
remaining forever like the divine monuments of holy Egypt and Greece.

Hathor and Aphrodite, Golden ladies of love and joy, share your
blessings with me! Kindle the flames of passion within my breast, fill
me with an aching longing for others, delight my eyes with the awesome
beauty of all creation, make me melt with unimagined ecstasy.

Lady Hera, grant that I remain faithful to all of my responsibilities,
never shirking those duties to family, friend, and city which are your
special concern. May I treat my loved ones with respect and always
demonstrate concern for them, never violating the commitments I have
sworn or causing another to do likewise.

Hestia, help me to keep your flame burning eternally, to see my home
as a temple to the gods, and everything done in it as a holy service.
May my life be clean, and orderly, and all of my interactions with
people filled with kindly reverence.

Bast, do not let me forget that men are not the only creatures on this
planet, but that all life is sacred and deserves to be cared for, most
especially the life of cats. Help me to remember that there is more to
existence than just work and social duties, but that we must also take
time out to play and enjoy the sensual pleasures of our animal
existence.

Imounthes-Asklepios, make my body whole, free of every infirmity and
disease, that I may experience the fullness of life. But if by grim
necessity I should be afflicted with some illness, do not let this
stop me from seeing the beauty and joy around me, and make my spirit
strong enough to endure whatever I must.

Horus, grant me courage to stand up for the things I believe are just,
fierceness in the face of my enemies, and the means necessary to
protect those who cannot defend themselves.

Apollo burn away every sign of weakness and impurity within me: make
me to shine as brilliant and purely as Ra upon the horizon. Fill my
ears with the harmonious music of the heavens; make my speech ring
with prophetic truth.

Sobek and Seth, may you stand at my side and protect me from those who
would do me harm. When I grow too attached to something, and don't
even realize that I am smothering my soul in addiction, comfortable
complacency, and stagnant stasis, tear me apart and destroy whatever
is holding me back, that I might be reborn into freedom.

O grain-discovering goddess of many names, if I must wander across
great distances and lonely paths, watch over me and help me to find
what my soul most desires. Teach me the way of transforming suffering
into joy and never let me lose heart.

Hermes, be with me too as I journey, show me the way, and if I should
need it, don't be averse to making the road twist in strange
directions beneath my feet. Yours is the realm of chance and
unpredictability – help me to see adversity as an opportunity,
obstacles as a way to demonstrate my cunning, and never let me become
so serious and committed to my path that I cannot stop to roar with
laughter at life's absurdity.

Dionysos, make me drunk on the wine of life! Open me up to every
experience so that when it is time to stand before the judges in the
West I will be able to say that I wasted not a second of life and that
I ended my days without a single regret. Cause my spirit to overflow
its bounds, like the Nile spilling over its banks, and may this
inundation make the soil fertile so that every type of crop and plant
can take root in it.

Osiris, nurture the seed that I plant and guide it until it reaches
fruition. Be just as gentle to me, Lord, as I undergo the journey into
wholeness. Show me the source of true being, which survives every
transformation, even that of death, so that I might see just how small
and powerless my fears are.

Anoubis and Hekate, you who stand at the beginning and end of all
things, meet me at the wild places, when I cross the threshold into
unfamiliar territory. Challenge me to grow and change, to be more
doglike, unconcerned with society's conventions, fiercely loyal to my
own nature, hunting out what is good and true with a single-minded
devotion. And when my days have reached their end welcome me into the
land of the dead, reveal to me the path of becoming one of the
imperishable stars in the night sky.

And all of the other gods – far too numerous to count – do not think
that I have forgotten you! You are dear to my heart, and your names
shine brilliantly before me, as radiant as Sothis who makes the Nile
to flood. I seek the blessings of all of you, and will honor you so
long as the breath remains within my body – and even after that!




(Post a new comment)


[info]theophania
2007-04-11 04:09 pm UTC (link)
I can't even begin to describe the overwhelming feelings that I had while reading that poem. I think the correct word, with no exageration, is awestruck. It was so beautiful and expressed everything so smoothly and truthfully. I have tears in my eyes right now. My prayer is that, in my own way, I may be able to honour the gods as you do, through sacrifice, libation, memory and the written and the spoken word! You are truly an inspiration to me and many others I'm sure.

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[info]sannion
2007-04-11 04:59 pm UTC (link)
Oh hon, you're making me blush!

I love the gods, and I want to share their awesomeness with others.

(Gah, that made me sound really lame, didn't it?)

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[info]theophania
2007-04-11 05:04 pm UTC (link)
You're entitled to be lame after that. Otherwise, I'd start getting nervous! lol

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[info]littlelotte
2007-04-11 06:27 pm UTC (link)
Absolutely breathtaking.

I'm emailing this to myself to print out and keep nearby. Thank you for sharing such a beautiful expression.

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[info]sannion
2007-04-11 09:28 pm UTC (link)
Thanks. :)

I wanted something simple but effective to use for general rituals to all the gods. I think it'll do the trick.

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[info]whispernox
2007-04-11 09:21 pm UTC (link)
Have you ever noticed the very...interesting relationship between Hekate and Anubis? :)

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[info]sannion
2007-04-11 09:31 pm UTC (link)
Absolutely - that's why I paired them together there at the end. Actually, Hermes and Anoubis were syncreticized into the deity Hermanubis, and Hermes is sort of a masculine Hekate. (There was even a syncreticized Hermes and Hekate i.e. Hermekate mentioned in the Greek magical papyri.) That's one thing I love about Greco-Egyptian syncreticism - you get all these parallels and doubles and whole ranks of gods presiding over similar interests. It's very powerful.

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[info]alfrecht
2007-04-11 10:15 pm UTC (link)
And both seem to be related to concepts of cynocephalism (if I may coin that usage), or at least canid imagery of some kind.

THE HOUND FROM THE GROUND!!!

[Sorry, had to get that in there!]

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[info]sannion
2007-04-11 10:21 pm UTC (link)
If there's ever a divine battle royal, that's totally how he should be introduced!

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[info]alfrecht
2007-04-11 10:16 pm UTC (link)
I really liked this piece--I read it on the neos_alexandria list earlier today, and it bears (enjoyable) re-reading!

I just have one question: even though I know there are far too many deities to name individually, and these might simply be your main ones that you deal with, where's my good old pal, whose name starts with an "A"? This is not a critique or anything, I just sort of wondered...

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[info]sannion
2007-04-11 10:23 pm UTC (link)
I originally intended to fit him in, but for some reason he didn't make it into the final version. I'm not entirely sure why - perhaps he wants a piece of his own :D

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[info]alfrecht
2007-04-12 01:02 am UTC (link)
It wouldn't surprise me.

Antinous, unlike YHWH, is not a jealous god; but being a gay god, he is a bit narcissistic, and would love to be the center of attention whenever possible (not unlike many of his potential followers--Antinous loves the pissy T-shirt queens of the world!)!

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[info]sannion
2007-04-12 01:05 am UTC (link)
well, then perhaps i'll have to bump him up to the top of the list. i don't have a lot of material on the neos alexandria website about him yet, so it'll be good to have something.

hmm. now what to write, what to write ...

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[info]watersusurrus
2007-04-11 10:44 pm UTC (link)
I love this! < 3

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[info]sannion
2007-04-12 12:04 am UTC (link)
Thanks :D

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[info]david_blue
2007-04-15 10:03 am UTC (link)
sannion: "I love the gods, and I want to share their awesomeness with others.

(Gah, that made me sound really lame, didn't it?)"

No, it made you sound successful. What you wanted to do is what you did, and I thank you for it. Long life, prosperity and good health to you.

My religious perspective is Egyptian - or Egyptian as unavoidably filtered through Greek records and words (like "Egypt"), Rome and Latin letters, the Western and specifically English-speaking tradition, and the 21st Century. I differ from other followers of "Kemetic" religion (all others, as far as I'm aware), in regarding Alexander and the Ptolemies as legitimate and "in scope". Not my as primary focus. (For that, I am on the same page with Montuhotep I, Montuhotep II, Montuhotep III and Montuhotep IV.) But as stuff to include, cherish, revere, explore and treat as a portal to greater understanding, and from the point of view of a Westerner and thus a cultural child of the Greeks and the Romans, to use as a way to include myself and strengthen my connection with the land of the soul of Ptah.

From that perspective then: WOW!

Though, I don't know that everything you said is right, or even in the range of reasonable, archaeologically-based approximations to rightness. (Hey, I'm just a stumbling student.)

But for now: WOW! And thanks.

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[info]sannion
2007-04-15 05:34 pm UTC (link)
Thank you very much. Your words were both kind and inspiring. I hope you don't mind, but I added you to my friends list.

I've noticed that there's a lot of distrust for the Ptolemies and Greeks generally among Kemetic circles these days, often attributing all sorts of unpleasant and inappropriate things to them which at most might belong to the Romans, but certainly not the Greeks, who had a profound reverence for the Egyptians, and claimed them as the ultimate source of rmany of their religious and philosophical ideas. This attitude was so strong that it contributed to my distancing myself from several Houses, and ultimately leaving them altogether. (of course, there were other issues, but I think those were exacerbated by this xenophobia.)

I know there are a couple Kemetics who are open to the Ptolemies, and I have retained friendships with them - it's great to meet another like-minded soul.

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[info]david_blue
2007-04-16 08:57 am UTC (link)
Of course I don't mind, and anticipating your permission I have added you to my friends list.

It's great to meet another like-minded soul - and to hear that there are others out there to be found.

Like you, I've encountered this distrust of and dogmatic disapprobation and exclusion of the Ptolemies and the Greeks among some Kemetics, and it's impossible for me to join myself to any religious community that thinks like that.

[rant]

The problems I have with that attitude include and are not limited to:

* Our information is Greek. Very often, the alternative to trusting the Greeks is just to make stuff up. (And I saw too much making stuff up.)

* The Greeks did it right for the gods. Seriously. I like the standardized, large, high-quality, what I call "nuclear power plant" model Ptolemaic temples. Often you get these classy "holy power plants" replacing previous temples that (a) have not survived well, and (b) were relatively inadequate even when they were intact. In Egyptian terms, if you're a good builder, you are supposed to get the respect.

* Scribes and learning are supposed to get respect in Egypt too. There was a certain famous library...

* The dynasty was - lousy a lot of the time, but too long to be left out of the story. Even by Egyptian standards, three hundred years is a serious run.

* Cleopatra VII learned to speak Egyptian. (Better late than never.) For that, and many other things, she has my respect. I can't see defining her as out of scope, as post-Egyptian, as reasonable.

* All those soldiers and sailors fighting and dying for a self-governing Egypt - are they not to count? I can't see that as reasonable. Prayers for victory and the survival of the state are some of the most impassioned and important prayers it is possible to utter - especially when the state and the religion are one to such an extent that the destruction of one implies the ruin of the other.

* And that navy that eventually lost - that was the gift of the Greeks. Ptolemaic Egypt dominated the Eastern Mediterranean for a long time, and if you think military strength was an important attribute of Pharaoh, that is no small thing.

* It ticks me off no end that the Persian period 525-404 BC is apparently fine, the second Persian period 343-532 BC is apparently fine, Cambyses can feast on Apis and that's properly Egyptian and all good, Egypt can be fighting back like a man under torture to escape Persian rule and that's OK (and 200 ships from Athens sail up to Memphis against the Persians - boo?!?) - but as soon as Alexander sets foot on Egyptian soil, Egypt is declared over.

All the Egyptians who rightly welcomed him as their liberator, as the man who would observe all the forms, and who was might incarnate and the man to beat the Persians - all their opinions don't count. And the fact that Alexander obviously believed in his Egyptian oracle, that doesn't count either. Nor does the glory of Alexandria - the greatest of all the Alexandrias. Nor does the fact that Alexander's final resting place was Egypt. Nor that even if you are no fan of Serapis (and frankly I can't get on his wavelength at all), that can't be counted against Alexander, who went with Amon or Zeus-Amon, a beautifully Egyptian choice. All of this and much more is apparently outweighed by ... the fact that Alexander was a blond.

And taught by Aristotle, and we can't have that, can we?

[/rant]

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[info]david_blue
2007-04-16 09:27 am UTC (link)
Sorry, typo: Persian period 525-404 BC, second Persian period 343-332 BC.

And I know you are much better read than I am and you know all this in much more detail than I do. But I still wanted to say that. So I did. :)

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[info]david_blue
2007-04-16 09:46 am UTC (link)
"(of course, there were other issues, but I think those were exacerbated by this xenophobia.)"

Ditto.

Though it's even worse than that - because part of it seems to be a hatred of the Greeks (and the Romans, who might have turned out OK if Julius Caesar had not been assassinated or if Marc Antony and Cleopatra VII had won at Actium) because they are "Western", that is, because they are our cultural ancestors, our elder kin and teachers.

It seems to me there's something un-Egyptian - as well as unappealing and unjust - about such ancestor-hatred.

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[info]sannion
2007-04-16 05:57 pm UTC (link)
The amusing thing about that - it would be understandable (not okay, but understandable) if the people who were expressing these views were of African descent. All too often, however, the most voiceferous decriers of the evils of Western civ had whiter skin than myself. Gotta wonder if there's some inner turmoil going on there, and possibly some self-loathing.

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[info]david_blue
2007-04-17 09:59 am UTC (link)
I live in Sydney Australia, and I don't meet the people I talk to online, who are mostly Americans. When I happened to see some pictures though, I was boggled.

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[info]sannion
2007-04-17 10:07 am UTC (link)
If you don't mind my asking - what House or Temple (if any) are you affiliated with?

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[info]david_blue
2007-04-17 01:24 pm UTC (link)
I don't mind you asking at all. It's always right to ask people where they stand and what qualifications they claim, and to expect straight answers.

The answer's none. I speak for nobody but myself, on the basis of no training.

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[info]sannion
2007-04-17 03:30 pm UTC (link)
Fair enough :)

I wasn't in any way challenging, I'm just curious about people's backgrounds. Mine is basically this. I was a pretty strict culturally specific Greek reconstructionist until the god Horus popped into my life one day and through everything into confusion. I started doing research on ancient Egypt, fell in love with what I found, sort of drifted away from Hellenismos except for my worship of Dionysos, which has been a constant in my life. (In fact, it was partly to trace his possible roots in Egypt that encouraged me to study the period.) I had had some friends in the Kemetic community while still a Hellenist, so I looked into those, but eventually had some disagreements with them, so continued looking into others. Eventually I and my partner at the time settled on House of Netjer, which impressed us as good people who were doing some pretty amazing things. I was divined a child of Hethert, which came as a total surprise to me though was confirmed by subsequent discoveries I made and experiences I had. I try to throw myself completely into Kemetic Orthodoxy, but it never entirely fit. I was always an outsider, and frequently at odds with people. One of the big issues was the xenophobia. While I no longer identified as a Hellenist, I couldn't stand the way some misrepresented them. And I also resented the way some people attempted to dictate how I should know and relate to my Mother. My relationship - which was very, very dysfunctional - fell apart. Every time we had even a minor disagreement, people felt it necessary to butt in, and usually took her side in things. That left me feeling like even more of an outsider. Then the Greek gods came back into my life, my relationship completely collapsed, and since she had always been closer to them, I dissolved all ties to the House and went off on my own. Feeling that I couldn't be simply Greek or Egyptian, but needed both to be spiritually whole, I've worked to recreate the synthesis of Greco-Egyptian religion so beautifully formulated by the Ptolemies. I've retained friendships with several folks from the House, as well as other temples and schools, and try to avoid all the factionalism and bitterness that so nastily tears apart the Kemetic community today.

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[info]david_blue
2007-04-19 10:00 am UTC (link)
Good explanation.

I sent the rest of what I had to say by email.

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[info]sannion
2007-04-16 05:55 pm UTC (link)
I couldn't agree more! It's so refreshing to meet a kindred spirit. And I love your rant! Gods, how many times did I make those points myself? One of the things that really got me was how so many Kemetics equate the Greeks and Romans. Granted, the Romans adopted many Greek ideas, and even, to some extent, it's pantheon - but their attitudes towards the Egyptians were very, very different. For one, the Greeks saw Egypt as the source of many of their most revered traditions, their wise men studied there, and when they came to rule the land they integrated themselves to the sacred traditions. The Romans - especially during the Augustan age - had a great deal of mockery and contempt, especially for Egypt's theriomorphic gods. Of course, later on - especially under Hadrian - things changed greatly, but most of the Kemetics can't seem to make those distinctions. But anyway, thank you for your wonderful comments. It's rare to find someone who is so knowledgeable and passionate about this time period. Are you aware of Neos Alexandria? It's focus is the Greco-Roman period in Egypt, but we have a lot of folks who are predominately Kemetic or Hellenic who nevertheless have an interest in the other side as well, and some really good conversations are held there.

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[info]david_blue
2007-04-17 10:56 am UTC (link)
Oh those Greco-Romans and their Greco-Roman period! (laughing out loud) Hairy-faced Latins and philosophical Greeks "all look same to me!"

I can only speculate how the Macedonian and Seleucid wars would have gone if everybody at the time had realized they were all Greco-Romans! ?? ;) ??

Probably there are dialogs waiting to be dug up, written in the well-known Greco-Roman script, discussing the problem - and maybe giving us information on the Greco-Roman rite which everybody practiced. :P

Yeah, upright Roman virtue and wholesome Roman religion slugging it out with hateful dog-headed Anubis at Actium ... now it all comes back. (My reaction: savor your sense of religious superiority while you can, Roman: brotherly Anubis hasn't caused his people to raise swords against each across thousands of years of Egyptian history. Rome will soon be host to a half-Hebrew God who doesn't play by nearly such friendly rules. Your descendants removed by not too many generations will discover there are worse qualities in a god than dog-like loyalty, a funny face and willingness to play second fiddle for the general good.)

Thank you too good Sannion. I'd never heard of Neos Alexandia ... till now. I'm joining the group right now. :)

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[info]sannion
2007-04-17 03:09 pm UTC (link)
LOL Indeed!

I occassionally use it as a short-hand when I'm referring to a very general trend, but always with a measure of discomfort. The things that Horace, Vergil, Lucian, etc said about the Egyptians no Greek ever did - and that's an important distinction to make.

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[info]sannion
2007-04-17 03:11 pm UTC (link)
Cool. Glad to have you aboard. We're not a large group, and still sorting things out, but it's a good group of people and there's some very interesting discussions going on.

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